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Do you want to know the hadiths that talk about Rawatib Ashar prayer sunnah? We can see the discussion in Riyadhus Sholihin by Imam Nawawi rahimahullah. Hadith # 1119 عن علي بن أبي طالب - رضي الله عنه -, قال: كان النبي - صلى الله عليه وسلم - يصلي قبل العصر أربع ركعات, يفصل بينهن بالتسليم على الملائكة المقربين, ومن تبعهم من المسلمين والمؤمنين. رَوَاهُ التِّرمِذِيُّ ، وَقَالَ: ((حَدِيثٌ حَسَنٌ)). From ‘Ali bin Abi Talib radhiyallahu‘ anhu said, "the Prophet sallallaahu‘ alaihi wa sallam used to pray four rak'ahs before Asr. He separated between the four rak'ahs with greetings to the angels who were approached and to the Muslims and believers who followed them. "(Narrated by Tirmidhi, he said that this hadith is hasan) [HR. Tirmidzi, no. 429; Ibn Majah, no. 1161; Ahmad, 1:58 Shaykh Salim bin ‘Ied Al-Hilaly said that this hadith sanad hasan] Hadith # 1120 عن ابن عمر رضي الله عنهما, عن النبي - صلى الله عليه وسلم -, قال: ((رحم الله امرءا صلى قبل العصر أربعا)) رواه

We can learn this from the verse Yasin verses 39-40. Tafsir of Surah Yasin Paragraph 39-40 والقمر قدرناه منازل حتى عاد كالعرجون القديم (39) لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار وكل في فلك يسبحون (40) "And We have appointed for the moon manzilah-manzilah, so that (after he reached the last manzilah) return to him as an old cluster. It is not possible for the sun to get the moon and night nor can it overtake the afternoon. And each of them circulates in the circulation. "(QS. Yasin: 39-40) Lessons from Verses The moon is among the signs of Allah Ta'ala. The universe, including the sun and the moon, is the one that regulates, namely Allah the Khaliq. Besides Allah deserves to be characterized by qidam (earlier). Whereas the philosophers believed that the character of qidam was appropriate to Allah. Even though the nature of qidam does not conclude the keazalian (eternal existence without beginning). The right thing is that God is sympathized