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Can Muslims Drink Coffee ? I once read the writing that coffee was khamr. Is that right? Then what is the law of coffee? Answer: Bismillah was shalatu was greeting ‘ala Rasulillah, wa ba’du, Perhaps the writing concludes in terms of language meaning. In Arabic, coffee is called qahwah [قهوة]. And the word qahwah means language khamr. Hasan Said al-Karmi - a Palestinian linguist, in his book ‘Qoul ala Qoul’ said, كلمة "قهوة" معناها في الأصل "الخمر" ، ويتّضح ذلك من مراجعة الكلمة في جميع القواميس "The word qahwah in language means khamr. We can see this clearly, when referring to this word in all dictionaries. "(Qoul ala Qoul, 3/117). Then al-Karmi mentions several verses of Arabic poetry that imply that meaning. Why is Khamr called Qahwah? Qahwah comes from the word aqhaa - yuqhii which means making full. Can also be interpreted, making dislike and avoiding food. Al-Bairuni said, قال الأزهري (ت 370 هـ) في "تهذيب اللغة": القه...

Can Muslim Drink Wine? Question: السلام عليكم ورحمة اللّه وبركاته Ustadz please ask for an explanation of the wine including khamr, right? If so, please ask for an explanation as clearly as possible. Shukron for the answer. Answer: Bismillaah وعليكم السلام ورحمة الله وبر كاته If what is meant is grape juice, then it is halal. But when it has undergone a fermentation process in a certain period of time and it turns into an intoxicating drink, it is unlawful. Among the signs is if it has been stored for more than three days or foam has emerged that was not there before. This conclusion is based on the words of the Prophet sallalla ‘alaihi wa sallam: كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَام "Every intoxicant is khomr and every khomr is haram." (Narrated by Muslim: 2003). Imam Ibn Uthaymeen rahimahullah was once asked by the law to drink orange juice and grapes and others, he replied: هذا حلال ليس فيه شك, إلا إذا غلا - أي: تخمر - بأن يكون فيه زبد, ص...

Question: If the ulama disagree on the illegitimate issue of an item, can someone still sell goods? Answer: The answer can vary. If the item in question is a special argument that forbids it, then a Muslim may not sell it to others and may not offer it or motivate people to own it and use it. If he knows Allah Jalla wa ‘Ala forbids the item then he may not colonize the khilafiyah. In fact, it is obligatory for him to stay away from what God forbids him and away from him. For example, problems (drinks or food) that are only intoxicating when consumed in large quantities. Some fuqaha say, if it is only a little and not intoxicating it may be consumed. This is a mistake. Even (in the hadith): ما أسكر كثيره فقليله حرام "Something intoxicating if a lot, then at least it is also haram" (Narrated by Tirmidhi no. 1865, Ibn Hajar said: "Sanad is valid according to Muslim conditions." [Fathul Baari, 10/47]) Thus the words of the Prophet sallallaahu'alaihi wa...