Can it be postulated with Khilafiyah?
Question:
If the ulama disagree on the illegitimate issue of an item, can someone still sell goods?
Answer:
The answer can vary. If the item in question is a special argument that forbids it, then a Muslim may not sell it to others and may not offer it or motivate people to own it and use it. If he knows Allah Jalla wa ‘Ala forbids the item then he may not colonize the khilafiyah. In fact, it is obligatory for him to stay away from what God forbids him and away from him.
For example, problems (drinks or food) that are only intoxicating when consumed in large quantities. Some fuqaha say, if it is only a little and not intoxicating it may be consumed. This is a mistake. Even (in the hadith):
ما أسكر كثيره فقليله حرام
"Something intoxicating if a lot, then at least it is also haram" (Narrated by Tirmidhi no. 1865, Ibn Hajar said: "Sanad is valid according to Muslim conditions." [Fathul Baari, 10/47])
Thus the words of the Prophet sallallaahu'alaihi wasallam were authentic. So if someone knows that a fruit juice drink or a food if in large quantities can be intoxicating, it is obligatory to leave it even a little. Forbidden for humans to consume it either a little or a lot. In order to saddudz dzari'ah and direct to the better. This is also in order to practice the authentic hadith: "Something intoxicating if a lot, then at least it is also haram".
So are the same cases.
If the ulama disagree on the illegitimate issue of an item, can someone still sell goods?
Answer:
The answer can vary. If the item in question is a special argument that forbids it, then a Muslim may not sell it to others and may not offer it or motivate people to own it and use it. If he knows Allah Jalla wa ‘Ala forbids the item then he may not colonize the khilafiyah. In fact, it is obligatory for him to stay away from what God forbids him and away from him.
For example, problems (drinks or food) that are only intoxicating when consumed in large quantities. Some fuqaha say, if it is only a little and not intoxicating it may be consumed. This is a mistake. Even (in the hadith):
ما أسكر كثيره فقليله حرام
"Something intoxicating if a lot, then at least it is also haram" (Narrated by Tirmidhi no. 1865, Ibn Hajar said: "Sanad is valid according to Muslim conditions." [Fathul Baari, 10/47])
Thus the words of the Prophet sallallaahu'alaihi wasallam were authentic. So if someone knows that a fruit juice drink or a food if in large quantities can be intoxicating, it is obligatory to leave it even a little. Forbidden for humans to consume it either a little or a lot. In order to saddudz dzari'ah and direct to the better. This is also in order to practice the authentic hadith: "Something intoxicating if a lot, then at least it is also haram".
So are the same cases.
Comments
Post a Comment